10. Repression

The essence of repression is conflict. By repressing a part of the universe that is not to his liking, man creates a worldview that is at odds with the real world as well as the worldview of his fellow repressing individuals.

His repressed version is under threat of contradiction from the other realities that differ from it, and he must use conflict as a means of protecting his personal illusion. Conflict may come in the form of overt force, various manipulations, passive aggressive victimhood, or other techniques that are destructive to the world that the repressing man feels alienated from.

Repression is the ego’s way of creating a fictional history that further binds man into a cycle of more repressing and being repressed. Repression is self-perpetuating and requires more repression to keep the repressing ego alive. The repressed man is not able to see the world independently of his ego, and his dependence upon that ego forces him to produce more repression.

In the end, repression creates nothing but victims. For his ego to coexist with others, man must repress those outside of himself, either overtly through force or covertly through his passiveness. But those victims of repression are only the outward manifestation of the ultimate victim of repression – the repressing man who can never be peace with his own nature. See page 42, Being and the End of History.

“We never see that we are the total environment because there are several entities in us, all resolving around the ‘me,’ the self … This separation is the beginning of conflict, inward and outward.”
J. Krishnamurti

7. A Womb of Your Own

Human history begins in caves.
Norman Brown

The historical man is alienated from the womb of the universe, and his passionate desire to reunite with it can only take the form of the possession of dead matter. Freud saw man’s desire to be the master of his mother’s womb as a substitute for being a part of that womb. In order to be the master of the mother’s womb, he needs to become his own father, the king of a realm that includes the mother and the nurturing heaven that was once his rightful home. Man’s creation of an ego that is separate from that universe means that he must use ownership and control as a substitute for union.

But only dead things can be owned and controlled. Living things are self-willed and violate our rules of ownership. Being absolutely deterministic is the essential requirement of property. The very act of “owning” something means that it is subject to our will and is therefore without a “will of its own.” The ego can only own dead matter as a substitute for a living universe that he longs to be a part of.

See p. 120, Being and the End of History.

6. Systems and Experience

Systems, philosophical or political, are all about the denial of being. Systems are the rules to which a ‘becoming’ person must conform in order to achieve the wisdom that the system promises. It is the achievement of the adherent’s future, an ideal that he can attain by mastering the system’s directives.

‘Being,’ on the other hand, cannot be systemized; it has no form or structure. In order to experience being, man must face time stripped of things from the past, including the recipes and algorithms that make up a system of thought.

Systems, like all things that enclose, are barriers to which things are confined – boxes within which we must confine our thinking. Philosophical systems that we create in our minds are barriers for our minds, confining that great organ of adaptation that needs openness to exercise its full potential. Systems are replaced in time by new systems because all systems are barriers that put the mind in conflict with its experience. See p. 168, Being and the End of History.

“We think that we will be able to live happily, creatively, if we learn a method, a technique, a style, but creative happiness comes only when there is inward richness, it can never be attained through any system.”

J. Krishnamurti

5. Self-less Man

The Self-less man has achieved a utopia, a paradise on earth where there can be no conflict and where the emotions of guilt and fear are never experienced. Beyond his inner experience, the world may appear like a hell-on-earth, filled with terrorists, wars created by rigid dogmas and doctrines, and the pervasive selfishness of the people of character and personality; however, to the Self-less man, these are just a part of the experience of the moment and this experience can be observed without the conflict, hate, guilt, and fear that overwhelms the lives of the well-defined selves.

The Self-less man has returned to the Garden of Eden the only way that anyone can – by letting go of his Self with its history and promise and its guilt and fears. Man’s place in paradise is where “becoming” has ended and all he has left and all he needs is “being.” See p. 233, Being and the End of History.

“Dissolve me into ecstasies.”
John Milton, Il Penseroso

4. Fears of Time

The present is an atom of time between the past and the future. It is so infinitely brief in duration that it seems to many of us to not exist at all. The present is simply the interface between the two extensions of time that do exist in our minds, the past and the future. The present is just how the future with all of its fears becomes the past with all of its feelings of guilt. In fact, for those who believe in the reality of the past and the future, the present is a fiction that we use to convert fear into guilt through the process that is known as time. See p. 239, Being and the End of History.

For those who believe in the present, the past and the future are just two fictions that we use to shelter ourselves from the guiltlessness of now.

"As long as the mind spawns its own fears of time, it is incapable of understanding that which is timeless."
J. Krishnamurti

3. Therefore I Am

I think, therefore I am.
Rene Descartes

Modern philosophy was born with the human ego being advanced as the true judge of all things. Rene Descartes, with his famous deification of the mind, became known as the “father of modern philosophy.” The absolute truth that was once the possession of the gods of Plato was replaced by the absolute truth that was the possession of the thinking man. The goal of philosophy remained absolute knowledge, but the primary issue of philosophy became epistemology, the study of what absolute truths were knowable by man. Descartes introduced the modern era by making the mind of man, the invisible component behind the human brain, the center of the world.

Thought is a process and is more than something about change – thought is change. The organism wherein a thought is centered is changed by thought, regardless of whether it is identified as the same organism after the thought has finished. A thought may be conceptualized as a series of pictures that are interrelated or as a series of connected sub-thoughts, but regardless of the conceptualization, it is a flow that is ordered through space and time rather than a static thing that is possessed and controlled by an unchanging ego.

Thought occurs in nature and man gives his ego credit for being the thinker. See p. 195, Being and the End of History.

We think that we will be able to live happily, creatively, if we learn a method, a technique, a style, but creative happiness comes only when there is inward richness, it can never be attained through any system.
J. Krishnamurti